I hid my heart under the bed because my mother said if your not careful someday someone’s gonna break it. Take it from me, under the bed is not a good hiding spot. I know because I’ve been shot down so many times I get altitude sickness just from standing up for myself. But that’s what we were told, stand up for yourself. That’s hard to do if you don’t know who you are. We are expected to define ourselves at such an early age, and if we didn’t do it, others did it for us. Geek. Fatty. Slut. Fag.
And at the same time we were being told what we were, we were being asked, “What do you want to be when you grow up?” I always thought that was an unfair question. It presupposes that we can’t be what we already are. We were kids. … They asked me what I wanted to be then told me what not to be. … I was being told to accept the identity that others will give me.
Liah Greenfeld in Mind, Modernity, Madness:
Why do the secular focus of nationalism and the two principles embodied in the society constructed on its basis lead to madness–or schizophrenia and manic-depressive illness? All three of these features place the individual in control of his or her destiny, eliminating the expectation of putting things right in the afterlife, making one the ultimate authority in deciding on one’s priorities, encouraging one to strive for a higher social status (since one is presumed to be equal to everyone, but one wants to be equal only to those who are superior) and giving one the right to choose one’s social position (since the presumption of fundamental equality makes everyone interchangeable) and therefore identity. But this very liberty, implied in nationalism, both empowering and encouraging the individual to choose what to be–in contrast to all the religious pre-national societies, in which no one was asked “what do you want to be when you grow up?” since one was whatever one was born–makes the formation of the individual identity problematic, and the more so the more choices for the definition of one’s identity a society offers and the more insistent it is on equality. A clear sense of identity being a condition sine qua non for adequate mental functioning, malformation of identity leads to mental disease, but modern culture cannot help the individual to acquire such clear sense, it is inherently confusing. This cultural insufficiency–the inability of a culture to provide individuals within it with consistent guidance–was named anomie by Durkheim.
Though realized in vastly different ways (depending on the manner in which this form of consciousness developed in a particular society), the three principles of nationalism–secularism, egalitarianism, and popular sovereignty–affect the formation of the individual identity in nations necessarily. A member of a nation can no longer learn who or what s/he is from the environment, as would an individual growing up in an essentially religious and rigidly stratified, non-egalitarian order, where everyone’s position and behavior are defined by birth and divine providence. Beyond the very general category of nationality, a modern individual must decide what s/he is and should do, and thus construct one’s identity oneself. Schizophrenia and depressive (bipolar and unipolar) illnesses, I argue, are caused specifically by the values of equality and self-realization, which make every individual one’s own maker–and the rates of such mental disease increase in accordance with the extent to which a particular society is devoted to these values, inherent in the nationalist image of reality, i.e., in the national consciousness, and the scope allowed to the freedom of choice in it. This turns the prevailing view of the mental diseases in question upside down.